Duke to Offer New Cherokee Language Course Series
The series recognizes the intertwined history of Duke and American Indian education

Criticized as cultural genocide, boarding schools discouraged and punished American Indian children for speaking their languages 鈥 precipitating a major decline in first-language speakers of Indigenous languages in the United States.

鈥淭rinity College started as a religious institute and federal boarding school that specifically had the policy of eliminating Indigenous languages and Indigenous culture 鈥 in this case, those of the Cherokee people,鈥 said Courtney Lewis, Crandall Family Associate Professorship Chair in the Department of Cultural Anthropology, enrolled citizen of the Cherokee Nation, and inaugural director of Duke鈥檚 (NASI). 鈥淭here is a moral and ethical component of teaching and bringing this language back to Duke.鈥
Students can enroll in Cherokee 1 beginning this fall, and Cherokee 2 in spring, 2025. In addition to these introductory courses, intermediate courses will begin during the 2025鈥2026 academic year. This means that students in Duke鈥檚 Trinity College of Arts & Sciences will be able to satisfy their foreign language requirement with Cherokee.
Broadly speaking, Lewis said, Indigenous languages in the United States are critically endangered. For this reason, offering language courses is one key goal of the Native American Studies Initiative, which officially launched in July 2023.
鈥淔or me, it was not a question of whether we were going to start a language course, but rather how fast I could get a language course started at Duke,鈥 Lewis said.
With support from the Office of Global Affairs, the Department of Cultural Anthropology, and the , she was able to get that course on the books.
While Cherokee 1 is an online course 鈥 a necessity for many less commonly taught languages 鈥 students will have the opportunity to meet with the instructor, Gil Jackson, in person a couple of times on campus and during a field trip to Cherokee. Jackson lives in nearby Snowbird.
鈥(The class is) something I鈥檓 so excited about,鈥 said Naomi Goldson T鈥27, a member of the Lumbee Tribe of North Carolina and the publicity chair for Duke鈥檚 Native American/Indigenous Student Alliance (NAISA).
Goldson sees a link between the creation of the course and years of NAISA鈥檚 activism to promote the visibility of Native cultures at Duke.
鈥淭his is an acknowledgement that there are Native people here, this isn't a dead language, and this isn't a dead culture,鈥 Goldson said.
鈥淭his is an acknowledgement that there are Native people here, this isn鈥檛 a dead language, and this isn鈥檛 a dead culture.鈥
Naomi Goldson T鈥27, a member of the Lumbee Tribe of North Carolina
Lewis said that the course鈥檚 instructor, Jackson, grew up as a first-language speaker learning dialects spoken by the Cherokee Nation in Oklahoma and the Eastern Band of Cherokee Indians of western North Carolina.
鈥淗e is able to teach a wider range of the Cherokee language, which is really useful to our students since we have both Eastern Band and Cherokee,鈥 Lewis said.
Lewis said that this course is also an opportunity for non-Cherokee and non-Indigenous students to enrich their understanding of the world by learning about life experiences different from their own.
鈥淲hen you're studying the Cherokee language, you're learning philosophy, science, and cultural practices,鈥 she said, calling this variety of knowledge 鈥渢he very heart of what a liberal studies education is. It's about exposing ourselves to new ways of thinking across a broad spectrum of subject areas.鈥
Goldson says that the creation of this course also means that Native students don鈥檛 have to shoulder the burden of educating others about Native cultures alone.
鈥淚t is so important that allies or people who don't understand Native culture do that work themselves,鈥 she said. 鈥淪o that's the first step 鈥 learning and educating yourself about the culture 鈥 and I think that this class is a great way to do that.鈥
Lewis remembers that the teacher who taught her Cherokee thought that the world might be a better place if everyone spoke it. Anyone who learns Cherokee, she says, is helping to reclaim a language that was 鈥渧iolently repressed.鈥
鈥淭his reclaiming will send reverberations across generations,鈥 Lewis said. 鈥淎nd that's something that very few other language classes can do.鈥
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