Recapturing the Indigenous Roots of Lacrosse

On a mission to reach the 2028 Olympics, Lyle Thompson makes the case that Indigenous players bring a spirit to a game that originated with them

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Lacrosse legend Lyle Thompson, left, and Duke lacrosse coach John Danowski talk with students following Thompson鈥檚 presentation at the Champions Club.

That forced assimilation was embodied in an 1892 speech by Civil War veteran and founder of the Carlisle Indian Industrial School, Captain Richard Henry Pratt, who said, 鈥淜ill the Indian in him, but save the man.鈥

Native Americans invented the game of lacrosse centuries ago, with some historians dating the game back to the 1600s, while others say the sport stretches back to 1100 A.D.

Duke professor Larissa Soares Carneiro, who introduced Thompson, said lacrosse originated as a 鈥渕edicine game.鈥

鈥淔or indigenous peoples, lacrosse is more than a game,鈥 Carneiro said. 鈥淚t鈥檚 sacred. It鈥檚 a ceremony. It鈥檚 a game that can heal. It鈥檚 medicine. Lacrosse celebrates and entertains the Creator.鈥

Thompson is a member of the Haudenosaunee Confederacy, a group of six indigenous nations 鈥 Seneca, Mohawk, Cayuga, Oneida, Tuscarora and Onondaga who live on reservations in upstate New York, Quebec and Ontario.

鈥淔or indigenous peoples, lacrosse is more than a game. It鈥檚 sacred. It鈥檚 a ceremony. It鈥檚 a game that can heal. It鈥檚 medicine. Lacrosse celebrates and entertains the Creator.鈥

Duke professor Larissa Soares Carneiro

Haudenosaunee (pronounced hoe-dee-no-SHOW-nee) means, 鈥減eople of the longhouse.鈥 Thompson is a member of the Onondaga Nation鈥檚 Hawk Clan. His native name, 鈥楧eyhahsanoondey,鈥 translates into 鈥楬e鈥檚 flying over us.鈥

Thompson also addressed themes of 鈥渕edicine鈥 and 鈥渢he Creator鈥 throughout remarks he described as a 鈥渕essage.鈥

鈥淚n our culture, medicine sometimes makes you feel good,鈥 he said. 鈥淪ometimes it makes you happy. It鈥檚 something that helps make you well鈥he phrase, 鈥業 love you,鈥 in our language鈥iterally translates to 鈥榊ou are my medicine.鈥欌

Thompson said Haudenosaunee members still 鈥減ractice the medicine game as a ceremony, as a ritual, as a tradition,鈥 adding that as a ritual, the Six Nations 鈥減ractice it every spring,鈥 when the game is played for oneself and for the people.

鈥淎nd it鈥檚 just play,鈥 he said breaking into a grin, 鈥渋t鈥檚 fun. Nothing too serious. But everybody plays hard, and we all understand why we鈥檙e there and why we are playing the game.鈥

Thompson admitted that sometimes as a professional player he struggles with his joy of just playing the game and a competitive nature that has made him a generational talent.

鈥淏ut no matter if I鈥檓 playing for fun, or playing in front of thousands, it鈥檚 still the Creator鈥檚 game,鈥 he said. 鈥淚n our Indigenous worldview, the Creator is the spirit that lives in all of us. It鈥檚 in the sun. It鈥檚 in the moon. It鈥檚 in the stars and the water. It鈥檚 in the earth. So, when the Creator is in all of those things and I play for the Creator, it helps me to understand that when I play the game I have to honor that, whether it鈥檚 at the medicine game or on the world stage.鈥

Thompson worries that sports have been corrupted by commercialism and a win-at-all costs mentality, even at the youth level. He said he鈥檚 careful with how he presents the sport, or any sport to his children, who all play lacrosse.

鈥淚t鈥檚 important for the Haudenosaunee Nationals to be at the [Olympic] games. Then [the world] has no choice but to look at the Haudenosaunee Nationals as an example 鈥 so that other nations can see what it鈥檚 all about.鈥

Lyle Thompson

鈥淧arents tend to try and push [their children] in a certain direction, overtrain them, push them to the next level or make sure they鈥檙e the best on the team,鈥 Thompson said. 鈥淎nd forget to ask them if they just had fun.鈥

This year, the International Olympic Committee (IOC), announced the addition of lacrosse to the 2028 summer games in Los Angeles. Despite being recognized as a sovereign nation, with its own flag and passports, the Haudenosaunee Nationals may not be able to participate in the Olympics because it is not a member of the IOC or the United Nations. 

Last month, The New York Times that while lacrosse officials are hoping to get the Haudenosaunee team to the Olympics, the IOC, which will have the final say, voiced 鈥渄iscouraging words鈥 about the team鈥檚 prospects. 

鈥淥nly national Olympic committees recognized by the IOC can enter teams for the Olympic Games,鈥 the governing body said in an emailed statement to the Times.

Carneiro noted that IOC officials鈥 decision to add lacrosse to the 2028 games marks the first time since 1908 that the sport has been in the Olympic Games. 

鈥淚t would be another injustice perpetrated against indigenous people if the Haudenosaunee Nationals could not represent their nation with their flag in the Olympics,鈥 she said. 

The Champions Club was filled to capacity with student athletes, including this year鈥檚 Tewaaraton Award winner, Duke鈥檚 Brennan O鈥橬eill, Duke lacrosse head coaches Danowski and Kerstin Kimel, along with coaches of other sports and lacrosse fans.

Lacrosse is a family affair for Lyle Thompson. He shared the Tewaaraton Award with his brother Myles Thompson in 2014. His brothers Jeremy and Jerome Thompson and cousin Ty Thompson also all play professionally. 

Thompson said he thinks the Haudenosaunee Nationals鈥 presence at the 2028 Olympics could be a unifying and healing balm 鈥 a much-needed medicine 鈥 in America and internationally.

鈥淚t鈥檚 important for the Haudenosaunee Nationals to be at the [Olympic] games,鈥 he said. Then [the world] has no choice but to look at the Haudenosaunee Nationals as an example 鈥 so that other nations can see what it鈥檚 all about.鈥

Lyle Thompson (center back) with the women's lacrosse team at Duke
Lyle Thompson with the two Duke lacrosse teams.
Lyle Thompson with the men's lacrosse team